Guru Granth Sahib Wikipedia. Next Generation Graphics Patch Fifa 2007. Guru Granth Sahib Punjabi Gurmukhi Gur Grath Shib J, Punjabi pronunciation u nt shb, is the central religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal living Guru following the lineage of the ten human Gurus of the sikh religion, of whom eight contributed the bulk. The Adi Granth, the first rendition, was compiled by the fifth Sikh Guru, Guru Arjan Dev 1. Guru Gobind Singh, the tenth Sikh Guru, add one sloak, dhora mahala 9 ang, 1. Guru Tegh Bahadur. This second rendition became known as Guru Granth Sahib. After Guru Gobind Singh died, Baba Deep Singh and Bhai Mani Singh prepared many copies of the work for distribution. The text consists of 1. Guru-Granth-Sahib-Ji-Quotes1-1024x682.jpg' alt='Sri Guru Granth Sahib Ji In Punjabi With Meaning' title='Sri Guru Granth Sahib Ji In Punjabi With Meaning' />Bani of Bhagats By G S Chauhan. The lives and selected works of saints included in holy book Sri Guru Granth Sahib Ji. A book dedicated to the bhakti saints. Welcome This site provides facility to download most recent updated files relating to Siri Guru Granth Sahib. These files are often available on most. Sri Guru Granth Sahib Ji In Punjabi WordsPath Sri Guru Granth Sahib Ji In PunjabiIndian classical form of music. The bulk of the scripture is divided into thirty one rgas, with each Granth rga subdivided according to length and author. The hymns in the scripture are arranged primarily by the rgas in which they are read. The Guru Granth Sahib is written in the Gurmukh script, in various languages, including Lahnda Western Punjabi, Braj Bhasha, Khariboli, Sanskrit, Sindhi, and Persian. Copies in these languages often have the generic title of Sant Bhasha. Guru Granth Sahib was composed by seven Sikh Gurus Guru Nanak Dev, Guru Angad Dev, Guru Amar Das, Guru Ram Das, Guru Arjan Dev, Guru Hargobind added the tunes 9 out 2. Vars and Guru Tegh Bahadur. Guru Gobind Singh added 1 sloakh in mahala 9 Ang 1. It also contains the traditions and teachings of indiansants saints, such as Ramananda, Kabir and Namdev among others, and two Muslim Sufi saints Bhagat Bhikan and Sheikh Farid. Read Sri Guru Granth Sahib Ji In Punjabi' title='Read Sri Guru Granth Sahib Ji In Punjabi' />The vision in the Guru Granth Sahib is of a society based on divine justice without oppression of any kind. While the Granth acknowledges and respects the scriptures of Hinduism and Islam, it does not imply a moral reconciliation with either of these religions. It is installed in a Sikh gurdwara temple all Sikhs bow or prostrate before it on entering such a temple. The Granth is revered as eternal gurbn and the spiritual authority in Sikhism. HistoryeditDuring the guruship of Guru Nanak Dev, collections of his holy hymns were compiled and sent to distant Sikh communities for use in morning and evening prayers. His successor, Guru Angad Dev, began collecting his predecessors writings. This tradition was continued by the third and fifth gurus as well. When the fifth guru, Guru Arjan Dev, was collecting religious writings of his predecessor, he discovered that pretenders to the guruship were releasing what he considered as forged anthologies of writings of the previous guru and including their own writings with them. In order to prevent spurious scriptures from gaining legitimacy, Guru Arjan Dev began compiling a sacred scripture for the Sikh community. He finished collecting the religious writings of Guru Ram Das, his immediate predecessor, and convinced Mohan, the son of Guru Amar Das, to give him the collection of the religious writings of the first three gurus. In addition, he sent disciples to go across the country to find and bring back any previously unknown religious writings of theirs. He also invited members of other religions and contemporary religious writers to submit writings for possible inclusion. Guru Arjan selected hymns for inclusion in the holy Adi Granth and Bhai Gurdas acted as his scribe. While the holy hymns and verses were being put together, Akbar, the Mughal Emperor, received a report that the Adi Granth contained passages vilifying Islam. Therefore, while travelling north, he stopped en route and asked to inspect it. Baba Buddha and Bhai Gurdas brought him a copy of the Adi Granth as it existed then. After choosing three random passages to be read, Akbar decided that this report had been false. In 1. 60. 4 the Adi Granth was completed and installed at the Harmandir Sahib, with Baba Buddha as the first granthi, or reader. Since communities of Sikh disciples were scattered all over northern India, copies of the holy scripture needed to be made for them. The sixth has added the tunes of 9 out of 2. Vars. seventh, and eighth gurus did not have writings of their own added to the holy scripture however, the ninth guru, Guru Tegh Bahadur, did. The tenth guru, Guru Gobind Singh, included writings of his father Guru Tegh Bahadur in the Guru Granth Sahib,1. Ang 1. 42. 9. In 1. Damdama Sahib, during a one year respite from the heavy fighting with Aurangzeb which the Khalsa was engaged in at the time, Guru Gobind Singh and Bhai Mani Singh added the religious compositions of Guru Tegh Bahadur to Adi Granth to create a definitive compilation. Religious verses of Guru Gobind Singh were not included in Guru Granth Sahib, but he added 1 sloak in mahala 9 Ang 1. His banis are found in the Sri Dasam Granth, they are part in the daily prayers of Sikhs1. During this period, Bhai Mani Singh also collected Guru Gobind Singhs religious writings, as well as his court poems, and included them in a secondary religious volume, today known as the Dasam Granth Sahib. Meaning and role in SikhismeditSikhs consider the Guru Granth Sahib as the Eternal living Guru, the highest religious and spiritual guide for Sikhs and inspires all of humanity it plays a central role in guiding the Sikhs way of life. Its place in Sikh devotional life is based on two fundamental principles on the Gurbani the word of GuruGod which was received by the Sikh Gurus in their divine conciousness from God and revealed to mankind. The Guru Granth Sahib answers all questions regarding religion and that morality can be discovered within it. The Word is the Guru and the Guru is the word. Thus, in Sikh theology, the revealed divine word was written by past Gurus. Numerous holy men, aside from the Sikh Gurus, are collectively referred to as Bhagats or devotees. Elevation of Adi Granth to Guru Granth SahibeditIn 1. Guru Gobind Singh conferred the title of Guru of the Sikhs upon the Adi Granth. The event was recorded in a Bhatt Vahi a bards scroll by an eyewitness, Narbud Singh,2. Rajput rulers court associated with gurus. A variety of other documents also attest to this proclamation by the tenth Guru. Thus, despite some aberrations, Sikhs since then have accepted Guru Granth Sahib, the sacred scripture, as their eternal living Guru, as embodiment of the ten Sikh Gurus. Compositionedit. A composition or Shabad from Guru Granth Sahib. The entire Guru Granth Sahib is written in the Gurmukhi script, which was standardized by Guru Angad Dev in the 1. According to Sikh tradition and the Mahman Prakash, an early Sikh manuscript, Guru Angad Dev had taught and spread the Gurmukhi script at the suggestion of Guru Nanak Dev which has invented the Gurmukhi script. The word Gurmukh translates to from the mouth of the Guru. It descended from the La scripts and was used from the outset for compiling Sikh scriptures. The Sikhs assign a high degree of sanctity to the Gurmukh script. It is the official script for writing Punjabi in the Indian State of Punjab. Gurus considered divine worship through shabad kirtan as the best means of attaining that state of bliss vismad which resulted in communion with the God. Guru Granth Sahib is divided by musical settings or ragas2. Angs limbs in Sikh tradition. Sikhism Religion of the Sikh People. The First Master Guru Nanak 1. Me. the bard out of work, the Lord has applied to His service. In the very. beginning He gave me the order to sing His praises night and day. The. Master summoned the minstrel to His True Court. He clothed me with the. His true honour and eulogy. Since then the True Name had become. They, who under the Gurus instruction, eat this. By singing the Gurus hymns. I, the minstrel spread the Lords glory. Nanak, by praising the True. Name I have obtained the perfect Lord. Update Receiver Starmax 5000 more. Guru Nanak, Pauri, pg. The founder of. the Sikh religion, Guru Nanak was born on April 1. Western. Punjab village of Talwandi. He was born to a simple Hindu family. His. father Mehta Kalian Das was an accountant in the employment of the local. Muslim authorities. From an early age Guru Nanak made friends with both. Hindu and Muslim children and was very inquisitive about the meaning. At the age of six he was sent to the village school teacher. Hindi and mathematics. He was. then schooled in the study of Muslim literature and learned Persian. Arabic. He was an unusually gifted child who learned quickly and. At age 1. 3 it was time for Guru Nanak to. Hindu. custom. At the ceremony which was attended by family and friends and. Guru Nanak refused to accept the. Hindu priest. He sang the following poem Let mercy be the. Continence the knot and truth the twist. O priest If you have such a thread, Do give it to me. Itll not wear. out, nor get soiled, nor burnt, nor lost. Says Nanak, blessed are those. Rag Asa As a young man. Guru Nanak would spend long hours absorbed. Muslim and Hindu holy. Thinking that. if bound in marriage Guru Nanak might start taking interest in household. At age 1. 6 he was married. Sulakhani daughter of a pious merchant. Guru Nanak did not object. Guru Nanak was happily married, he loved his wife and eventually had. Sri Chand in 1. 49. Lakshmi Chand three years later. Now. that he had a family of his own Guru Nanak was persuaded by his parents. Muslim. governor of Sultanpur Daulat Khan Lodi. Guru Nanak agreed and was joined. Muslim childhood friend Mardana, a musician. Guru Nanak would work during the days, but early in the. Mardana on the rabab a string instrument. These sessions attracted. Early one morning. Mardana, Guru Nanak went to the river Bain for his bath. After plunging into the river, Guru Nanak did not surface and it was. The villagers searched everywhere. Guru Nanak was in holy communion with. God. The Lord God revealed himself to Guru Nanak and enlightened him. In praise of the Lord, Guru Nanak uttered There is but One. God, His name is Truth, He is the Creator, He fears none, he is without. He never dies, He is beyond the cycle of births and death, He. He is realized by the kindness of the True Guru. He was True in the beginning, He was True when the ages commenced and. True, He is also True now. Japji These words are. Sikh Holy Scriptures, the Guru Granth. Sahib. Guru Nanak did not believe in a Trinity of Gods, or the belief. God can be born into human form. After three days. Guru Nanak appeared at the same spot from where he had disappeared. He was no longer the same person he had been, there was a divine light. He remained in a trance and. He gave up his job and distributed all of his belongings. When he finally broke his silence he uttered There is. Hindu, no Muslim. Daulat Khan asked what he meant when he said to. Guru Nanak, Perhaps the Hindus were no longer Hindus but the Muslims. Guru Nanak replied,Let Gods grace. Let the Quran be the good. Let modesty be compassion, good manners fasting, you should. Muslim the like of this. Let good deeds be your Kaaba and truth. Your Kalma be your creed and prayer, God would then. Majh Guru Nanak was. The next stage of his life began. God. Accompanied by. Muslim rabab player Mardana for company, Guru Nanak undertook long. Guru Nanak choose this medium to propagate his message because. Wherever he. traveled he used the local language to convey his message to the people. He traveled throughout the Indian Subcontinent and further east, west. Wherever he went he set up local cells. Once when Guru. Nanak came to the small town of Saidpur in West Punjab he choose to. Lalo, a low caste carpenter. At the same time the local. Malik Bhago, who was quite wealthy and a very proud. When Malik. Bhago found out that Guru Nanak would not attend his feast but instead. Lalo, he was quite angry and. Guru brought to him for questioning. When asked why he didnt. Guru sent for the meal served by Malik Bhago. Lalo. Holding these in separate. Malik. Bhago, while milk oozed out of Lalos simple fare. Malik Bhago was put. Lalo offered was the milk of hard earned honest. Another time while. Guru on a regular basis. One of them while on the way to. Guru, came across a prostitute and was allured by her. Thereafter. he would leave home on the pretext of going to see the Guru, but instead. A few days later his friend who daily came to. Guru was pricked by a thorn, while his neighbor, who. The incident. bewildered the Gurus devotee who came every day religiously. He mentioned. it in the morning prayer meeting where Guru Nanak heard it and was amused. He told the Sikh Your friend was. While on the account of your past karma. Janamsakhi When the Guru visited. Kurukshetra in Haryana, a big fair was being held at the holy tank to. There were a large number of pilgrims all. On his arrival at the fair, Guru Nanak had Mardana. Upon finding that meat was being cooked on the holy premises, a large. Guru for what they thought. Bhai Mani Singh, Gyan Ratnavali, pg. Upon hearing the angry crowd Guru Nanak responded Only fools argue. They dont understand truth nor do they. Who can define what is meat and what is plant Who knows. Malhar When Guru Nanak. Hardwar a pilgrimage center on the Ganges river he found. They were taking ritual baths in the. When the Guru asked Why do. The pilgrims replied that they were offering. Guru Nanak upon hearing this started throwing. When the pilgrims. Guru Nanak replied I am sending water. They asked, How will water reach you crops. Guru Nanak replied, If your water can reach your ancestors. The pilgrims realized their folly and fell at the Gurus feet. On an eastern journey. Guru Nanak visited Gorakhmata where he discussed the true meaning of. Asceticism doesnt. Asceticism. doesnt lie in the earring, nor in the shaven head, nor blowing a conch. Asceticism lies in remaining pure amidst impurities. Asceticism doesnt. He is an ascetic who treats everyone alike. Asceticism. doesnt lie in visiting burial places, It lies not in wandering about. Asceticism is to remain pure. Suhi After his first. Guru Nanak returned home after twelve years of propagating. He then set out on a second journey traveling as far south. Sri Lanka. On his return north he founded a settlement known as Kartharpur. Abode of God on the western banks of the Ravi river. Guru Nanak. would one day settle down here in his old age. It was also here that. Gurus, Baba Buddha the revered old one. On his third great journey. Guru Nanak traveled as far north as Tibet. Wherever Guru Nanak traveled. Hindu and Muslim holy. Hindu or Muslim. Guru Nanak. Sheikh Ibrahim the muslim successor of Baba Farid the great. Sufi dervish of the twelfth century at Ajodhan. When asked by Ibrahim. God, Guru Nanak. replied If there is one God, then there is only His way to attain. Him, not another. One must follow that way and reject the other.